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THE
SIMILARITIES BETWEEN THE WORSHIP OF MOLECH AND DSM V’s DIAGNOSIS OF SEXUAL
SADISM Diagnostic
and Statistical Manual of Mental Illnesses; Sexual Sadism Disorder Diagnostic
Criteria 302.84 (F65.52) Over
a period of at least 6 months, recurrent and intense sexual arousal from the
physical or psychological suffering of another person, as manifested by
fantasies, urges, or behaviors. The
individual has acted on these sexual urges with a nonconsenting person, or
the sexual urges or fantasies cause clinically significant distress or
impairment in social, occupational, or other important areas of functioning. Diagnostic Features The
diagnostic criteria for sexual sadism disorder are intended to apply both to
individuals who freely admit to having such paraphilic interests and to those
who deny any sexual interest in the physical or psychological suffering of
another individual despite substantial objective evidence to the contrary. ...Examples
of individuals who deny any interest in the physical or psychological
suffering of another individual include individuals known to have inflicted
pain or suffering on multiple victims on separate occasions but who deny any
urges or fantasies about such sexual behavior and who may further claim that
known episodes of sexual assault were either unintentional or nonsexual.
Others may admit past episodes of sexual behavior involving the infliction of
pain or suffering on a nonconsenting individual but do not report any
significant or sustained sexual interest in the physical or psychological
suffering of another individual. Since these individuals deny having urges or
fantasies involving sexual arousal to pain and suffering, it follows that
they would also deny feeling subjectively distressed or socially impaired by
such impulses. Such individuals may be diagnosed with sexual sadism disorder
despite their negative self-report. Their recurrent behavior constitutes
clinical support for the presence of the paraphilia of sexual sadism (by satisfying
Criterion A) and simultaneously demonstrates that their paraphilically
motivated behavior is causing clinically significant distress, harm, or risk
of harm to others (satisfying Criterion B). "Recurrent"
sexual sadism involving nonconsenting others (i.e., multiple victims, each on
a separate occasion) may, as general rule, be interpreted as three or more
victims on separate occasions. Fewer victims can be interpreted as satisfying
this criterion, if there are multiple instances of infliction of pain and
suffering to the same victim, or if there is corroborating evidence of a
strong or preferential interest in pain and suffering involving multiple
victims. Note that multiple victims, as suggested earlier, are a sufficient
but not a necessary condition for diagnosis, as the criteria may be met if
the individual acknowledges intense sadistic sexual interest.
N.Y. State Lawmaker Apologizes for Blackface Costume By
Sonia Kennebeck, CNN Tue
February 26, 2013 Story
Highlights ·
Brooklyn Democrat Dov
Hikind dressed in blackface for a Purim party. ·
He apologized to "anyone who was
offended" but added, "that was not the intention." ·
One of his Assembly colleagues calls
the apology "a beginning" but inadequate.
The
Ashkenazi Jewish Slave Trade was not primarily for cheap labor. The race of
the victims was used as an excuse to cover the real goal. The real reason for
Ashkenazi-influenced enslavement of Africans (and all other people since) is
demonic torture, sex, and murder. The Babylonian Talmud advocates what the
Diagnostic and Statistical Manual for Mental Illnesses, Volume 5 describes as
sexual sadism. Unless it is forcibly stopped, this group of people (including
non-Ashkenazi members who have aligned themselves with Molech-worshiping
members of the Ashkenazim) will not stop torturing, raping, and killing. Like
the demons who possess them, they are sex addicts. Without Jehovah-approved
force, they will not stop. They will continue to use politics, race, financial
issues, and other irrelevant issues in the same manner that all junkies use
excuses to hide their addiction. There are no political, religious, social,
or other irrelevant issues. They are snuff addicts. Unless they are stopped,
they will continue to try to satiate an insatiable appetite for torture,
deviant sex, and murder – a parasitic appetite that, if left unchecked, will
be the undoing of the entire human race. They are snuff addicts. Nothing more
– nothing less.
Ashkenazi sexual sadist achieving climax by
using a whip to rape a helpless human being to death.
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African American History Month is Every Month!
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Scriptures in the Torah
That Prohibit Slander
"Now
Noah started off as a farmer and proceeded to plant a vineyard. And he
began drinking of the wine and became intoxicated, and so he uncovered
himself in the midst of his tent. Later Ham the father of Canaan saw his
father's nakedness and went telling it to his two brothers outside. At that
Shem and Japheth took a mantle and put it upon both their shoulders and
walked in backwards. Thus, they covered their father's nakedness, while their
faces were turned away, and they did not see their father's nakedness.
Finally, Noah awoke from his wine and got to know what his youngest son had
done to him. At that he said: 'Cursed be Canaan. Let him become the lowest
slave to his brothers.' And he added: 'Blessed be Jehovah, Shem's God. And
let Canaan become a slave to him. Let God grant ample space to Japheth. And
let him reside in the tents of Shem. Let Canaan become a slave to him
also.'" One
can clearly see that there is no mention of the skin color of any of the
individuals noted in this passage of scriptures. Furthermore, there is no
specific reference of the sin that was committed against Noah, nor any
reference to the person who committed the sin against Noah. Some
bible scholars hold that the prophecy of God's curse on Canaan was fulfilled
when the Gibeonites, a subgroup of the Canaanites, became servants to the
Jews. Even in the scriptures that recount the events leading to the covenant
relationship between Joshua and the Gibeonites, there is no mention of skin
color.
That Jehovah, the God of the Torah never intended to use skin color to
distinguish a "cursed" group of people is clearly apparent when one
sees the racial dissimilarities between Jewish people. There are African
Jews, like the Lemba (or Lembe) of South Africa who
are very dark. There are also brown-skinned Jews like the Mizrahim of the
Middle East and North Africa. There are lighter-skinned Asian Jews. Lastly,
there are European Jews. Even among European Jews there are dissimilarities
in skin color -- from blond-hair, blue-eyed, very fair skin to dark-hair,
dark-eyed olive skin. The Jewish community, as with any other group of
people, intermarried with individuals of other ethnic groups and bred in or
bred out skin color. Skin
color can never logically be an accurate indicator of a bloodline. However,
while the Torah says nothing about the skin color of any of the individuals
discussed in the scriptures, it does say a thing or two about slander. One of
the original ten commandments states: "You must not testify falsely as a
witness against your fellowman." Leviticus
19:16 reiterates this commandment when it says: "You must not go
around among your people for the sake of slandering. You must not stand up
against your fellow's blood." Deuteronomy
19:16-21 is even more serious as it not only prohibits the practice of
slandering for the purpose of shedding blood, it also authorizes punishment
for the slanderer. It says: "In case a witness scheming
violence should rise up against a man to bring a charge of revolt against
him, the two men who have the dispute must also stand before Jehovah, ... and
if the witness is a false witness and has brought a false charge ... you must
also do to him just as he had schemed to do ... and you must clear away what
is bad from your midst. So those who remain will hear and be afraid, and they
will never again do anything bad like this in your midst. And your eye should
not feel sorry, soul will be for soul, eye for eye, tooth for tooth, hand for
hand, foot for foot." The
Torah's laws did not make a distinction between Jews and non-Jews. The laws
for slander, as well as all other laws were made to apply to all. Number
15:15-16 says: "You who are of the congregation and the alien
resident who is residing as an alien resident will have one statute. It will
be a statute to time indefinite for your generations. The alien resident
should prove to be the same as you before Jehovah. There should prove to be
one law and one judicial decision for you and for the alien resident who is
residing as an alien with you."
Even in the event that a Jew saw or heard of a case of slander or any other
flagrant disregard for the law, he was required to make it officially known.
Leviticus 5:1 says: "Now in case a soul sins…and he is a witness or
he has seen it or has come to know of it, if he does not report it, then he
must answer for his error." Slander
can sometimes result in the victim being robbed or defrauded. The Torah holds
out stiff penalties for individuals who engaged in robbing or defrauding
one's fellowman. Leviticus 6:1-5 says: "And Jehovah went on to
speak to Moses, saying: ‘In case a soul sins in that he does behave
unfaithfully towards Jehovah and does … a robbery or he does defraud his associate,
… then it must occur that in case he sins and indeed become guilty he must
return the robbed thing which he has robbed or the extorted thing which he
has taken by fraud … and he must make compensation for it in its full amount,
and he will add to it a fifth of it. The one whose it is he will give it on
the day his guilt is proved.’" Not
only does the Torah prohibit slander, it provides stiff penalties to the
slanderer. It also requires the slanderer to make reparations to the victims
of slander. The
European Jewish community, many of whom are familiar with the Torah, should
understand the African community's righteous demand for the restoration of
the African community's international reputation, as well as to make
reasonable financial compensation to replace the wealth Africans lost as a
result of the promulgation of the slanderous Jewish myth regarding the curse
of Ham/black/dark skin. |
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![Jew whipping slave[6]](chapter_12_scriptures_in_the_bible_that_prohibit_slander_files/image014.png)
