THE
SIMILARITIES BETWEEN THE WORSHIP OF MOLECH AND DSM V’s DIAGNOSIS OF SEXUAL
SADISM
Diagnostic
and Statistical Manual of Mental Illnesses; Sexual Sadism Disorder Diagnostic
Criteria 302.84 (F65.52)
Over
a period of at least 6 months, recurrent and intense sexual arousal from the
physical or psychological suffering of another person, as manifested by
fantasies, urges, or behaviors.
The
individual has acted on these sexual urges with a nonconsenting person, or
the sexual urges or fantasies cause clinically significant distress or
impairment in social, occupational, or other important areas of functioning.
Diagnostic Features
The
diagnostic criteria for sexual sadism disorder are intended to apply both to individuals
who freely admit to having such paraphilic interests and to those who deny
any sexual interest in the physical or psychological suffering of another
individual despite substantial objective evidence to the contrary.
...Examples
of individuals who deny any interest in the physical or psychological
suffering of another individual include individuals known to have inflicted
pain or suffering on multiple victims on separate occasions but who deny any
urges or fantasies about such sexual behavior and who may further claim that
known episodes of sexual assault were either unintentional or nonsexual.
Others may admit past episodes of sexual behavior involving the infliction of
pain or suffering on a nonconsenting individual but do not report any significant
or sustained sexual interest in the physical or psychological suffering of
another individual. Since these individuals deny having urges or fantasies
involving sexual arousal to pain and suffering, it follows that they would
also deny feeling subjectively distressed or socially impaired by such
impulses. Such individuals may be diagnosed with sexual sadism disorder
despite their negative self-report. Their recurrent behavior constitutes
clinical support for the presence of the paraphilia of sexual sadism (by
satisfying Criterion A) and simultaneously demonstrates that their
paraphilically motivated behavior is causing clinically significant distress,
harm, or risk of harm to others (satisfying Criterion B).
"Recurrent"
sexual sadism involving nonconsenting others (i.e., multiple victims, each on
a separate occasion) may, as general rule, be interpreted as three or more
victims on separate occasions. Fewer victims can be interpreted as satisfying
this criterion, if there are multiple instances of infliction of pain and
suffering to the same victim, or if there is corroborating evidence of a
strong or preferential interest in pain and suffering involving multiple
victims. Note that multiple victims, as suggested earlier, are a sufficient
but not a necessary condition for diagnosis, as the criteria may be met if
the individual acknowledges intense sadistic sexual interest.
N.Y. State Lawmaker Apologizes
for Blackface Costume
By
Sonia Kennebeck, CNN
Tue
February 26, 2013
Story
Highlights
·Brooklyn Democrat Dov Hikind dressed
in blackface for a Purim party.
·He apologized to "anyone who was
offended" but added, "that was not the intention."
·One of his Assembly colleagues calls
the apology "a beginning" but inadequate.
The
Ashkenazi Jewish Slave Trade was not primarily for cheap labor. The race of
the victims was used as an excuse to cover the real goal. The real reason for
Ashkenazi-influenced enslavement of Africans (and all other people since) is
demonic torture, sex, and murder. The Babylonian Talmud advocates what the
Diagnostic and Statistical Manual for Mental Illnesses, Volume 5 describes as
sexual sadism. Unless it is forcibly stopped, this group of people (including
non-Ashkenazi members who have aligned themselves with Molech-worshiping
members of the Ashkenazim) will not stop torturing, raping, and killing. Like
the demons who possess them, they are sex addicts. Without Jehovah-approved
force, they will not stop. They will continue to use politics, race, financial
issues, and other irrelevant issues in the same manner that all junkies use
excuses to hide their addiction. There are no political, religious, social,
or other irrelevant issues. They are snuff addicts. Unless they are stopped,
they will continue to try to satiate an insatiable appetite for torture,
deviant sex, and murder – a parasitic appetite that, if left unchecked, will
be the undoing of the entire human race. They are snuff addicts. Nothing more
– nothing less.
Ashkenazi sexual sadist achieving climax by
using a whip to rape a helpless human being to death.
Emancipate
yourselves from mental slavery… none but ourselves can free our minds.”
-
The Honorable Robert Nesta Marley –
Losses Suffered by the
African Diasporal Community
What did African slaves and their
descendants actually lose as a result of the slanderous teaching
regarding the curse of Ham? Africans and their descendants lost the
following:
·Family names -- African
descendants lost the ability to identify themselves by their ancestral
names, as well as the ability to claim a connection to a specific ethnic
group (i.e. Yoruba, Ga, Fulani, Ibgo, Edo, Asante). For most Africans in
the Diaspora, both they and their progeny bear the name of a past slave
master, perhaps in some cases, the slave master that raped their
foremothers and brutalized their forefathers.
·Ability to keep an accurate history
of ancestral paternity -- African descendants lost the ability to identity
their forefathers. Africans slaves were oftentimes sold and renamed based
on the name of the slave owner. As slaves were considered chattel property,
governmental agencies charged with keeping the census or birth and death
records did not record their African names. This inability to retain the
names of their ancestors prevents their descendants from being regarded as
legitimate heirs of land and other property that is customarily passed down
from father to son.
·Ability to return to the land of the
ancestors -- The great majority of Africans in the Diaspora do not
have the ability to return to the exact place where their ancestors came
from, like for example, the Jews can. Although Africans can return to
Africa, virtually none can point out a specific area in Africa with which
their ancestors are associated.
·Ability to speak ancestral
languages/practice ancestral cultures -- The vast majority of Africans
in the Diaspora do not have the ability to speak their ancestral languages
(or practice the cultures associated with those languages) since they do
not know who their ancestors are. This deleteriously affects Africans who
have been rendered monolingual as a result of the Jewish-fomented religious
myth of the curse of Ham. When foreigners who speak other languages come to
the United States to do business, they are able to plan strategies outside
of the knowledge of the United States government. As most Africans in the
Diaspora speak only the official language of the government in which they
live, everything they say can be tracked by the government.
·Ability to own/control areas that
are populated by Africans -- The vast majority of Africans in the
Diaspora do not live on land that is wholly owned by them. All over the
United States, many white, Jewish, Asian or Middle Eastern neighborhoods do
not have Africans living with them and have no African businesses in their
neighborhoods. However, in African diasporal neighborhoods, non-Jewish
whites, Jews, Asians or Middle Easterners have enterprises from which Africans
rent and buy.
·Ability to maintain an honorable
international reputation – Although a few Africans in the Diaspora
(like Oprah Winfrey, various hip hop artists, etc.) are respected
internationally due, in part, to their great wealth, the vast majority of
Africans in the Diaspora are viewed with either very little tolerance or
outright disdain. As a result of European Judaic slander, Africans are
oftentimes viewed negatively by the international community. Even in the
United States, there are still establishments like the Cracker Barrel
restaurant that does not serve Africans.
·Loss of Africans' Presumption of
Innocence -- The loss/destruction of Africans' reputation was
exacerbated by European Jewish religious dogma that profiled dark-skinned
people as wicked. According to the book Legends of the Jews,Vol.
1, page 169 the author, Louis Ginzberg writes: "Speak not
the truth; hold not yourselves aloof from theft; lead a dissolute life;
hate your master with an exceeding great hate." Based on this
slanderous teaching, those "cursed" with red eyes, misshapen lips
and twisted curly hair are thieves, immoral, depraved and are haters
of authority figures.
The past European Jewish practice
of negatively profiling black/dark-skinned people based on their warped
rendition of the Torah was a precursor to the practice of racial
profiling by European-controlled law enforcement agencies, and by many
non-African individuals. While other non-white ethnic groups have
experienced some form of police brutality, no ethnic group has suffered
the myriads of beatings, shootings and deaths caused by the brutality
of white police officers more than Africans. From Emmitt
Till to Eleanor Bumpers to Rodney King to Amadu Diallo to Abner Louima to
Mr. Bell, no ethnic group has had their fingers, hands, wallets, keys and
open space "mistaken" for a gun more than Africans -- both from
the continent and in the Diaspora. The website http://web.amnesty.org/library/index/engAMR510401998 has a treasure trove of data that shows how Africans
make up 42% of all individuals on death row but only 12% of the
population. It also gives examples of unarmed African Americans who
were shot by white police officers.
It is clear that Africans in the
Diaspora have lost a great deal as a result of the European Jewish
religiously-fomented slander regarding the curse of black skin. This is why
it is so important that this centuries-old myth be disclosed to the public
-- once and for all.
![Jew whipping slave[6]](chapter_8_losses_suffered_by_the_african_diasporal_community_files/image014.png)
